Tuesday, December 2, 2014

Jesse Tree Day 26 Tobias

Day 26 – December 10 (December 23 OC)

Ornament - Fish
Materials - Already in possession of - gift from friend, Karen Morgan for Christmas ornament wedding shower.  

Read The Book of Tobit 

Journey to Rages

Now as they proceeded on their way they came at evening to the Tigris river and camped there. Then the young man went down to wash himself. A fish leaped up from the river and would have swallowed the young man; and the angel said to him, “Catch the fish.” So the young man seized the fish and threw it up on the land. Then the angel said to him, “Cut open the fish and take the heart and liver and gall and put them away safely.” So the young man did as the angel told him; and they roasted and ate the fish.
And they both continued on their way until they came near to Ecbat′ana. Then the young man said to the angel, “Brother Azari′as, of what use is the liver and heart and gall of the fish?” He replied, “As for the heart and the liver, if a demon or evil spirit gives trouble to any one, you make a smoke from these before the man or woman, and that person will never be troubled again. And as for the gall, anoint with it a man who has white films in his eyes, and he will be cured.”
(Psalm 141:1-2 KJV)Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. Let my prayer
be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice. 
-Abba Evagrius the Monk(Texts on Active Life no. 49)Virtues do not stop demons attacking us, but keep us unscathed by them.

Jesse Tree Day 25 Jonah the Prophet

Day 25 – December 9 (December 22 OC)


Ornament - Whale
Materials - Purchased on sale from Land of Nod


(Paraklesis to the Most Holy Mother of God, Ode VI, Eighth Tone)
Entreaty do I pour forth unto the Lord, and to Him do I proclaim all my sorrows, for many woes fill my
soul to repletion, and lo, my life unto hades has now drawn nigh. Like Jonah do I pray to Thee. Raise
me up from corruption, O Lord, my God. 

From the Prologue from Ohrid, by Bishop Nikolai Velimirovich, September 22
Jonah lived more than eight hundred years before Christ. It is said that he was that son of the widow of
Zarephath in Sidon whom the Prophet Elias had raised from the dead. By his three-day sojourn in the
belly of the whale, he prefigured the three days that Christ lay in the tomb; and, by his deliverance from
the belly of the whale, he prefigured the Lord's Resurrection from the dead. Everything else concerning
this wonderful prophet can be read in the Book of Jonah.

-St. Basil the Great, Homily on Thanksgiving
Whether they stand amid flames, as did the three Youths in Babylon, who were united with God
(Daniel 3:21), or are shut up with lions (Daniel 6:16-23), or swallowed by a whale (Jonah 2:1), we
should call them blessed, and they should pass their lives in joy, not being distressed over present
sufferings, but rejoicing in the hope of what is in store for us in the next life.

-A Homily by St. John Chrysostom
In this instance, Jonah was the precursor who trained our minds. For, just as the sea monster vomited
him forth after three days, not finding him to be suitable fare (for the nature of sin is the proper and
suitable sustenance of death—from sin is it born, from sin does it take root, by sin is it nourished); and
just, as in our case, when we swallow a stone without realizing it, and at first the action of the stomach
attempts to digest it, but, finding this sustenance to be alien to it, consults further with the digestive
faculty and does not decompose the stone, but destroys its strength (hence, it cannot hold down its
previous sustenance, but, in exhaustion, it vomits it up together with the stone in great pain); so, also, in
the case of death: it swallowed the Cornerstone and was unable to digest it, since all of its strength was
sapped; for this reason, together with this Stone it threw up the rest of the food that it had inside it,
when it vomited forth human nature, which, in the end, it could not hold down. This is why the barren
women [of the Old Testament] were precursors, that the birthgiving [of the Virgin] might be confirmed
—or, rather, not only that this birthgiving might be confirmed, but more; for, if we examine the matter
with precision, we shall find that barrenness is a figure of death itself.

See also Law of God, Sacred History Chapter 37, The Prophets,
http://www.fatheralexander.org/booklets/english/law_of_god_slobodskoy_1.htm#_Toc36163705

Jesse Tree Day 24 Elias the Prophet

Day 24 – December 8 (December 21 OC)
Ornament - Burning rock
Materials - Package of small, fall-colored, wooden leaves (which look conveniently like little flames), oven-hardening clay, silver and blue paint, drill, and twine

Read  3 Kingdoms [1 Kings] selections from chapters 18 & 19

(Kontakion of Prophet Elijah, Tone 2)
O great Prophet Elijah,/ seer of God's mighty works,/ who didst halt the torrential rain by thy word,/
pray for us to the Lover of Mankind. 

 (Troparion for the Eve of the Theophany Tone 4)
The river Jordan was once turned back by Elisha's mantle when Elijah was taken up,/ and the waters
were divided hither and thither./ The watery path became dry for him as a type of baptism/ whereby we cross the flowing stream of life./ Christ has appeared in the Jordan to sanctify the waters.

From the Prologue from Ohrid, by Bishop Nikolai Velimirovich, December 21
As Moses, by living faith and prayer, worked awesome miracles in Egypt and in the wilderness, as
Joshua the son of Nun held back the course of the sun, so also God's prophet Elias shut and opened the
heavens, brought down fire from heaven, and worked other mighty and awesome miracles all through
faith and prayer. God gave Elias the power to work such miracles, for Elias was zealous for the glory of
God and not for his own glory: I have been very jealous for the Lord God of hosts (I Kings 19:14). This
man of God sought nothing for himself but sought everything for God. God was everything to him: all
glory, all strength, all good. Therefore, God crowned him with immortal glory, awesome might, and
treasure which does not decay and which moths do not corrupt. God did not permit Elias to die but took
him to heaven as he did Enoch. St. Elias had a soul as pure as the morning dew, a body as chaste as a
child's, and a heart and mind as blameless as that of an angel of God. Therefore, he was and remains a
vessel of God's power. He worked wonders then and works them today.

-Archbishop Averky of Jordanville from Saint Elias Publications “Faith and Life”
A striking and extremely clear example of such fiery zeal for God's glory comes to us from the depths
of antiquity of the Old Testament in a great Prophet of God, the flaming Elias, who grieved in soul
when he saw the apostasy from God of his people, led by the impious King Ahab, who introduced into
Israel the pagan worship of Baal in place of the true God.
I have been very jealous for the Lord God Almighty—thus did he exclaim many times, expressing his
grief—because the children of Israel have forsaken Thee: they have dug down Thine altars, and have
slain Thy prophets with the sword, and I only am left, and they seek my life to take it (3 Kings 19: 10) .
And behold, this holy zeal aroused him, by the power of the grace of God which reposed on him, as a
chastisement of Israel which had apostatized from God, to "close heaven" (3 Kings 17:1; 18:42-45.
James 5:17-18), so that there was neither rain nor dew for three years and six months.
This same zeal later aroused Elias to slay the false prophets and priests of Baal, after the miraculous
descent of the fire from heaven on Mt. Carmel, so that these deceivers might no longer turn the sons of
Israel away from the true worship of God (3 Kings 18 :40).
By the power of the same Divine zeal, St. Elias brought down fire from heaven, which burned the
captains and their fifties which had been sent by the king to seize him (4 Kings 1:9-14).
That all this was in reality holy zeal which was pleasing to God is testified to by the fact that the Holy
Prophet Elias did not die the usual death of all men, but was miraculously raised up to heaven in a
chariot of fire, as if signifying his authentically fiery zeal for God (4 kings 2:10-12).

See also Law of God, Sacred History Chapter 37, The Prophets,
http://www.fatheralexander.org/booklets/english/law_of_god_slobodskoy_1.htm#_Toc36163705

Jesse Tree Day 23 Solomon

Day 23 – December 7 (December 20 OC)



Ornament - Crown
Materials - Lace ribbon, gold paint, mod podge, gold ribbon

Read  3 Kingdoms [1 King] 1:32-35,38-40;2:1-4,10,12;3:5-14

-St. Innocent of Alaska, The Way Into the Kingdom of Heaven
The most striking example of unquenchable thirst for happiness was Solomon, the famous King of
Israel, who lived around 1000 B.C. He was so rich that all the household utensils in his palaces were
made of pure gold. He was so wise that kings and famous people from far away lands came to hear
him. He was so famous that his foes trembled at the mere mention of his name. He could easily satisfy
any of his wishes, and it seemed that there was no pleasure that he did not possess or could not obtain.
But with all of this, Solomon could not find total happiness to the end of his life. He described his
many years of searching for happiness and his continual disappointments in the book of Ecclesiastes,
which he began with the following phrase: Vanity of vanities, all is vanity (Ecc. 1:2).

 (The Orthodox Study Bible, p. 484)
When Solomon was first made king, he prefigured Christ's entrance into Jerusalem. Now, upon the
throne, he foreshadows the second and glorious coming of Christ.

-St. Maximos the Confessor(First Century)
A wise man, whether teaching or learning, only wishes to learn or teach those things which are useful.

See also Law of God, Sacred History Chapter 35, King Solomon,
http://www.fatheralexander.org/booklets/english/law_of_god_slobodskoy_1.htm#_Toc36163705




Jesse Tree Day 22 David Psalmist

Day 22 – December 6 (December 19 OC)


Ornament - Harp
Materials - Steam-bent Popsicle stick, small drill, gold string

Read Psalm 109

The Royal Hours of the Nativity, Epistle to the Hebrews (1:10-2:3)
In the beginning, Thou, Lord, hast laid the foundation of the earth; and the heavens are the works of
Thine hands: they shall perish; but Thou remainest; and they all shall wax old as doth a garment; and
as a vesture shalt Thou fold them up, and they shall be changed: but Thou art the same, and Thy years
shall not fail. But to which of the angels said He at any time, Sit on my right hand, until I make thine
enemies thy footstool? Are they not all ministering spirits, sent forth to minister for them who shall be
heirs of salvation? Therefore, we ought to give the more earnest heed to the things which we have
heard, lest at any time we should let them slip. For if the word spoken by angels was steadfast, and
every transgression and disobedience received a just recompense of reward; how shall we escape, if we
neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us
by them that heard Him?

(Entry of the Most Holy Lady Theotokos into the Temple)
David, preceding the chorus, doth leap and dance with us, and doth declare thee, O all-pure one, the
queen adorned, who doth stand in the Temple before our King and God, O most-pure one.

From the Prologue from Ohrid, by Bishop Nikolai Velimirovich, December 20
And David said to Nathan: I have sinned against the Lord (II Samuel 12:13).
My tears have been my food day and night (Psalm 42:3).
King David sinned against God and repented, and God forgave him. The king's sin was great, but
greater still was his repentance. He was guilty before God of two grave sins: adultery and murder. But
when Nathan the prophet of God denounced him, he cried out in anguish: I have sinned against the
Lord! Thus he confessed his sin and repented bitterly, most bitterly. Grief-stricken, he prayed to God,
weeping, fasting, lying on the ground, and enduring meekly the terrible blows that God sent upon him,
his house and his people because of his sins. In his penitential Psalms he says: I am a worm and not a
man (Psalm 22:6); Because of the sound of my groaning, my bones cling to my flesh (Psalm 102:5); I
lie awake … for I have eaten ashes like bread and mingled my drink with weeping (Psalm 102:7, 9); My
knees are grown weak through fasting (Psalm 109:24). Here is true repentance; here is a true penitent!
He did not become hardened in sin nor did he fall into despair, but, hoping in the mercy of God, he
repented unceasingly. And God, Who loves the penitent, showed mercy upon this model of penitence.
God forgave him and glorified him above all the kings of Israel; He gave him the great grace to
compose the most beautiful penitential prayers and to prophesy the coming into the world of the Holy
Savior, Who would be of his seed. Brethren, do you see how wonderful is God's mercy toward
penitents? So much mercy did God have on this repentant David that He was not ashamed to take upon
Himself flesh from David's seed. Blessed are they who do not become hardened in sin and who do not
fall into despair because of sin. Repentance saves both the one and the other from evil.

See also Law of God, Sacred History Chapter 34, King David,
http://www.fatheralexander.org/booklets/english/law_of_god_slobodskoy_1.htm#_Toc36163705
(excerpt below):
David wrote many sacred songs, or psalms, which he sang in prayer to God, playing on the harp
or other musical instruments. In these hymns, David appealed to God, repented for his sins before God, celebrated the greatness of God, and foretold the coming of Christ and the suffering which Christ
would undergo for us. Therefore, the holy Church calls Kind David a psalmist and prophet.
The Psalms of David are often read and sung in church at Divine Services. The sacred book in
which all these psalms or songs are found is called the Psalter. The Psalter is the most frequently used
book of the Old Testament. Many Christian prayers are composed with words from the psalms in this
book.
David reigned for forty years and died a very old man. While still alive he appointed his son
Solomon as his heir. The high priest Zadok and the Prophet Nathan anointed him King. Before his
death David bequeathed to Solomon his wish that the Temple of God be built without fail.





Sunday, November 30, 2014

Jesse Tree Day 21 David and Goliath

Day 21 – December 5 (December 18 OC)



Ornament - Slingshot 
Materials - 'Y' shaped stick, embroidery floss, rubber band and tinfoil.

Read  1 Kingdoms [1 Samuel] 17:1-11,32-40,42-49,51-54

(Vespers of 8th Sunday after Pentecost)
Fulfilling the prophecy of David, Christ revealed His majesty to be ever-laudable and glorious, with the
Father and the Spirit, and to be the One Who, as the Word, was incorporeal in the beginning, was later
incarnate for our sake, was slain as a man, and arose with power as He Who loveth mankind.

See also Law of God, Sacred History Chapter 33, David's Victory Over Goliath,
http://www.fatheralexander.org/booklets/english/law_of_god_slobodskoy_1.htm#_Toc36163705




Jesse Tree Day 20 David anointed King

Day 20 – December 4 (December 17 OC)

Ornament - Sheep with Shepherd's hook
Materials - Inexpensive sheep ornament from Hobby Lobby - black pipe cleaner shaped like a shepherd's staff, hot glue


(Vespers of the 21st Sunday after Pentecost)
The prophet David, the forefather of God, for thy sake gave voice beforehand in psalmody concerning
thee, unto Him Who in thee accomplished mighty works: the Queen stood at Thy right hand. For God
Whose good pleasure it was to become incarnate of thee without father showed thee, His Mother, to be
the mediatress of life, that He might renew His image which had become corrupt through the passions;
and having found the sheep which had strayed among the mountains and become lost, He taketh it upon
His shoulders and bringeth it to His Father; and Christ, Who is possessed of great and rich mercy, in
accordance with His will, uniteth it with the hosts of heaven, and saveth the world, O Theotokos.

See also Law of God, Sacred History Chapter 34, King David,
http://www.fatheralexander.org/booklets/english/law_of_god_slobodskoy_1.htm#_Toc36163705
(excerpt below):
For the great faith, meekness, and obedience of King David, the Lord blessed his reign and
helped him in everything. He successfully waged wars with neighboring peoples.
David captured the city of Jerusalem and made it the capital of the Israelite kingdom. Instead of
the dilapidated tabernacle of Moses, he placed in Jerusalem a new tabernacle and brought the Ark of
the Covenant to it with solemnity. David wanted to build a permanent temple but the Lord said, "Thou
shalt not build a house to my name because thou hast carried on great wars and hast shed blood
abundantly. Thy son will build a house to My name, who will be king after thee" (I Chron. 22:6).
But at that time the Lord announced to David, "Thy kingdom will stand forever" (I Chron.
28:7). This meant that from his descendants would come the Saviour of the world, Christ, Who would
reign forever. We know that Jesus Christ was often called the Son of David.


Jesse Tree Day 19 Samuel and Eli

Day 19 – December 3 (December 16 OC)



Ornament - Candle/ lamp
Materials - Already had a small string of twinkle lights that look like candles, also had some metal tree clips that hold real candles, so used one of those, also (figure the twinkle lights will stop working eventually).


(Troparion, Tone 2)
You were given as a precious gift to a barren womb, And offered as a fragrant sacrifice to your Lord.
You served Him in truth and righteousness; Wherefore we honor you, O Samuel prophet of God,
As an intercessor for our souls. 

(Troparion of the Prophet Samuel, Tone 4)
Thou didst blossom as a scion of righteousness from a barren mother, O great Prophet Samuel./ Thou
didst reveal beforehand the blessings we should receive;/ from childhood thou didst serve the Lord in
the priestly office./ As a prophet thou anointedst kings;/ ever remember those who acclaim thee.

(Kontakion of the Prophet Samuel, Tone 8)
Thou wast a precious gift to God before thy conception;/ thou didst serve Him from infancy like an
angel/ and wast granted to foretell future events, wherefore we cry to thee: / Rejoice, O Samuel, thou
Prophet of God and great high priest. 

See also Law of God, Sacred History Chapter 33, Saul, First King of the Israelites,
http://www.fatheralexander.org/booklets/english/law_of_god_slobodskoy_1.htm#_Toc36163705



Jesse Tree Day 18 Birth of Samuel and the Prayer of Anna

Day 18 – December 2 (December 15 OC)

Ornament - Horn  
Materials - Oven-hardening clay, gold paint, toothpick and twine.

A note on why the symbol for Samuel is a horn (because I didn't quite understand it, myself, at first) - here's a passage from the Matthew Henry Commentary: "He (God) sends him (Samuel) to Bethlehem, to anoint one of the sons of Jesse, a person probably not unknown to Samuel. Fill thy horn with oil. Saul was anointed with a glass vial of oil, scanty and brittle, David with a horn of oil, which was more plentiful and durable; hence we read of a horn of salvation in the house of his servant David." Luke 1:69.

Read  1 Kingdoms [1 Samuel] 1:1-2:10

-St Romanos the Melodist - Vol. 2, On the Nativity of the Virgin
“O mystery brought about on earth!' After the birth Anna prayed To our God and Maker Who knows all
in advance `Thou hast heard me, O Lord, as Thou hast heard Hannah who was accused by Eli of being
drunk. She promised Samuel after his birth to the Lord To become a priest. Just as formerly, Thou hast
given me, too, a gift, The barren woman gives birth to the Mother of God, And the nurse of our life.

(Orthodox Study Bible p. 321-22)
St. Cyprian sees the praying Hannah as a type of the Church pouring her heart out in prayer silently and
modestly. Hannah is a type of Mary, as Samuel is a type of Christ, because as St. Cyprian states,
“Samuel [was born] not according to the order of generation, but according to the mercy and promise
of God.” ...The word horn had become a symbol for strength, honor and power.

-St. Cyprian
We must boast in nothing, since nothing is our own.

From the Prologue from Ohrid, by Bishop Nikolai Velimirovich, December 19
For this child I prayed; and the Lord hath given me my petition which I asked of Him. Therefore also I
have lent him to the Lord; as long as he liveth he shall be lent to the Lord (I Samuel 1:27-28).
Besought of God and dedicated to God, Samuel was a prophet and leader of the people of Israel. The
blessed Hannah, his childless mother, besought him from God with tears and sacrifices. And she gave
him, her one and only greatest blessing, to the service of the Lord from his infancy. A wise mother does
not consider her children as her own, but rather as God's. They are God's both when God gives them
and when He takes them, but they are mostly God's when a mother herself dedicates them to Him.
God's gift is returned to Him as a reciprocal gift, for we have nothing of our own to give to Him but
only that which we receive from Him. The young Samuel lived in the Temple among the iniquitous
sons of Eli the high priest, and he did not become corrupt. The Lord would not reveal Himself to the
sinful elders, but He appeared to this pure child: for Samuel did the will of God, and did let none of his
words fall to the ground (I Samuel 3:19). Samuel was a judge of the people of Israel from his youth to
old age and committed nothing wrong either before God or before the people. God gave him the power
to prophesy and work miracles. He defeated all of God's enemies and the enemies of the people, and he
anointed two kings, Saul and David. When he grew old, he called the people together and asked them if
he had ever committed any violence against anyone or accepted a bribe from anyone. And the people
replied with one voice: Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of
any man's hand (I Samuel 12:4). Behold, such a man was he, who was given by God and given to God
as a reciprocal gift, and who grew up with the blessing of God and the blessing of his mother. Let
mothers benefit from the example of the blessed Hannah; let judges and rulers of the people benefit
from the example of the righteous Samuel.

Jesse Tree Day 17 Ruth

Day 17 – December 1 (December 14 OC)

Ornament - Heart with Shock of Wheat
Materials - Inexpensive wooden shape from Hobby Lobby (I think there may have been something printed on it), some red paint, hot glue, piece of wheat from dried flowers, electric drill to make hole, twine

 Read Ruth 1:1-11, 1:14-17, 1:22-2:3, 2:8-4:17

From the Prologue from Ohrid, by Bishop Nikolai Velimirovich, December 18
Thy people shall be my people, and thy God my God … naught but death shall part thee and me (Ruth 1:16,17).
These are wonderful words, whether they are spoken by a son to a father, a daughter to a mother, or a
wife to a husband. But they are three times more wonderful when a daughter-in-law says them to her
mother-in-law. Blessed Ruth spoke these words to Naomi, her sorrowful mother-in-law. When both of
Naomi's sons died in the land of Moab, where they lived as immigrants, the aged mother wanted to
return to Bethlehem, her native land, and there to lay her bones to rest. And Naomi, noble in her grief,
counseled her young daughters-in-law to remain in their own land and to remarry. Orpah remained, but
Ruth said: Naught but death shall part thee and me. Behold a most beautiful example of how a mother-in-law
can tenderly love her daughters-in-law, and again how a daughter-in-law can be wholeheartedly
devoted to her mother-in-law. But in Bethlehem someone had to feed these two souls. Who would feed
them? God and the diligent hands of Ruth. Let me now go to the field, and glean ears of corn (Ruth
2:2), said the daughter-in-law to the mother-in-law. And Naomi replied: Go, my daughter (Ruth 2:3). In
a strange field, with strange reapers, she had to glean the ears of grain. That was not only toil but also
shame. However, Ruth took upon herself both toil and shame out of love for her aged mother-in-law.
The All-seeing God saw these two sweet souls and rejoiced. Their Creator rejoiced and rewarded and
glorified them, as only He knows how to reward and glorify those who fear Him. And God, in His
providence, provided that Ruth should enter the field of the wealthy Boaz to gather the gleaned ears of grain, and Boaz saw Ruth and asked Naomi for her hand in marriage. Of this marriage was born Obed,
the father of Jesse and grandfather of David the King. So it was that Ruth had humbled herself to being
a beggar but God made her the ancestress of the great king (David), from whom came many kings and
finally the King of kings, our Lord Jesus Christ.

See also Law of God, Sacred History Chapter 32, The Story of Ruth,
http://www.fatheralexander.org/booklets/english/law_of_god_slobodskoy_1.htm#_Toc36163705
(excerpt below):
Naomi and Ruth, coming to the land of the Israelites, settled in the town of Bethlehem and lived on the
wheat which Ruth picked up from the harvested fields. This was enough for sustenance, since it is
written in the Law of God, "And when ye reap the harvest of your land, thou shalt not wholly reap the
corners of thy field, neither shalt thou gather the gleanings of thy harvest; thou shalt leave them for the
poor and the stranger" (Lev. 19:9-10).
The Lord God rewarded Ruth for her attachment and respectfulness towards her mother-in-law. The
Israelites had a law: if one of them died, not leaving children, then the nearest relative had to marry the
widow of the person who died, and the children from this marriage were considered the dead man’s
children. This law was called the Levinite Law.
At this time in Bethlehem there lived a rich man, Boaz, a relative of Ruth’s dead husband. According to
Levinite Law, Boaz married the poor Moabite Ruth. When a son was born to them, Obed, women said
to Naomi, "Blessed be the Lord, Who hath not left thee this day without a kinsmen, that his name may
be famous in Israel." Naomi rejoiced and was Obed’s nurse.
In fact Obed’s name was glorified in Israel, for he was the father of Jesse, the father of King David


Monday, November 17, 2014

Jesse Tree Day 16 The Giving of the Commandments

Day 16 – November 30 (December 13 OC)


Ornament - Stone Tablets
Materials - Oven-hardening clay, tooth pick, twine

 Read Exodus 24:12-18

The Royal Hours of the Nativity, Epistle of Paul to the Galatians (3:23-29)
Before faith came, we were kept under the law, shut up unto the faith which should afterwards be
revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified
by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children
of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on
Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female:
for ye are all one in Christ Jesus. And if ye be Christ's, then are ye Abraham's seed, and heirs according
to the promise.

 (Vespers of 13th Sunday after Pentecost)
O Christ God, Who once on Mount Sinai didst inscribe the tablets, now in the flesh in the city of
Nazareth Thou hast Thyself received the book of the prophet to read of God, and, unrolling it, 
Thou didst teach the people so as to fulfill that which was written concerning Thee.

-St. Ephraim the Syrian
Great misery exists where life is not guided by lawful rules. 

-St. John of Kronstadt (My Life in Christ, Part 1; Holy Trinity Monastery; pgs. 33-34)
Begin to fulfill the commandments relating to small things, and you will come to fulfill the
commandments relating to great things: small commandments everywhere lead to great ones. 

-St. Maximus the Confessor, Century 1
He that loves Me, saith the Lord, will keep My commandments; and 'this is My commandment, that
you love one another.' He therefore who does not love his neighbor does not keep the commandment.
Nor is he that does not keep the commandment able to love the Lord. 

-St. Gregory of Nyssa, The Life of Moses
The true Lawgiver, of Whom Moses was a type, cut the tablets of human nature for Himself from our
earth. It was not marriage which produced for Him His 'God-receiving" flesh, but He became the
stonecutter of His own flesh, which was carved by the divine finger, for 'the Holy Spirit came upon the
Virgin and the power of the Most High overshadowed her.' When this took place, our nature regained
its unbroken character, becoming immortal through the letters written by His finger. The Holy Spirit is
called 'finger" in many places by Scripture. 

See also Law of God, Sacred History Chapter 27, God Gives the Law on Mt. Sinai,


Jesse Tree Day 15 Water in Wilderness

Day 15 – November 29 (December 12 OC)


Ornament - Moses' Staff
Materials - Stick, tiny eye screw, raffia

 Read Exodus 15:22-16:1

 (28th Sunday After Pentecost, Third Antiphon)
Moses, stretching out his arms on the mountain, prefigured the Cross and thus conquered Amalek.
Receiving it with faith as a mighty weapon against the demons, we all cry out: “Remember us also in
Thy kingdom!”

(Third Antiphon, 15th Sunday after Pentecost)
Of old Moses prefigured in himself an image of Christ’s most pure sufferings, standing between the
priests; for, forming a cross with his outstretched arms, he raised up victory, vanquishing the might of
the destroyer Amalek. Wherefore, let us hymn Christ our God, for He hath been glorified! 

 (Vespers of 5th Sunday after Pentecost)
With a pillar of fire, O father, God manifestly guided thee to salvation, to the calm harbor, to the
mountain of dispassion; and by thy prayer thou didst make water gush forth, didst cause the blind to see
and the lame to walk aright.

Stichera from Vespers for the Feast of the Life-Giving Spring, The Pentecostarion 
Marvellous and most strange things the sovereign Master of Heaven from the first accomplished in
thee, O thou all-blameless one; for perceptibly He came down from on high like rain in thy pure womb,
and He thus proved thee, O Bride of God, a fountain gushing forth every kind of blessing and all good
things; as well as a flood flowing with lavish benefactions of remedies unto all that ask thee for
strengthening of soul and for the health of body, which thou dost grant to them through the water of
God's grace. 

-St. Gregory of Sinai
If Moses had not received from God the rod of power, he would not have become god to pharaoh and
would not have punished both him and Egypt. In the same way the mind, if it does not wield in its hand
the power of prayer, will be unable to conquer sin and the powers of the enemy.

-St. John of Damascus, Exposition of the Orthodox Faith
For since death was by a tree, it was fitting that life and resurrection should be bestowed by a tree.
Jacob, when He worshipped the top of Joseph's staff, was the first to image the Cross, and when he
blessed his sons with crossed hands he made most clearly the sign of the cross. Likewise also did
Moses' rod, when it smote the sea in the figure of the cross and saved Israel, while it overwhelmed
Pharaoh in the depths; likewise also the hands stretched out crosswise and routing Amalek; and the
bitter water made sweet by a tree, and the rock rent and pouring forth streams of water, and the rod that
meant for Aaron the dignity of the high priesthood: and the serpent lifted in triumph on a tree as though
it were dead, the tree bringing salvation to those who in faith saw their enemy dead, just as Christ was
nailed to the tree in the flesh of sin which yet knew no sin. The mighty Moses cried, You will see your
life hanging on the tree before your eyes, and Isaiah likewise, I have spread out my hands all the day
unto a faithless and rebellious people. But may we who worship this obtain a part in Christ the
crucified.

See also Law of God, Sacred History Chapter 26, The Hebrews Pass Through the Red Sea and Other
Miracles 
http://www.fatheralexander.org/booklets/english/law_of_god_slobodskoy_1.htm#_Toc36163705
(excerpt below):
At the time of the Hebrews’ journey out of Egypt into the Promised Land, the Lord worked many other
miracles as well. Once the Hebrews came to a place where the water was bitter. They could not drink it
and complained against Moses. The Lord showed Moses a tree. As soon as they had placed the tree in
the water, the water became sweet.
This tree which took the bitterness from the water was a foreshadowing of the tree of the Cross of
Christ, which took away the bitterness of life — sin.
When the Hebrews had used up all the bread they had taken from Egypt, the Lord sent them bread from
Heaven — manna. It looked like little white crumbs or pieces of hail and had the taste of bread with
honey. This bread was called manna, because when the Hebrews saw it for the first time, they asked
each other, "man-na" or "What is this?" Moses answered, "This is the bread which the Lord has given
you for food." Manna covered the earth in the morning around the camp of the Hebrews, for the entire
time of their journeying, on every day except the Sabbath.
When the Hebrews came to the place in the desert called Rephidim, where there was no water at all,
they again began to complain against Moses. At God’s command Moses struck a stone cliff with his
staff and water flowed from it.
Manna in the desert and water from the stone cliff, which saved the Israelites from death, foreshadowed
the true food and drink for us, which is the Body and Blood of Christ, which the Lord gives to us in
Holy Communion, saving us from eternal death.
In Rephidim, desert dwellers, the Amalekites, attacked them. Moses sent out Joshua, the son of Nun,
with an army. Moses then went up to the nearest mountain with his brother Aaron and with Hur and
began to pray, lifting both arms to Heaven, forming a cross.
Aaron noticed that when Moses held his hands up, the Hebrews prevailed over their enemies, but when
he let them fall out of weariness, the Amalekites overcame the Hebrews. To ensure victory Aaron and
Hur placed Moses on a stone and held his arms stretched out. Thus the Hebrews conquered the
Amalekites.
Moses, when he was praying with his hands stretched forth, foreshadowed the victorious Cross of
Christ, by whose power faithful Christians now conquer visible and invisible enemies.
  


Sunday, November 16, 2014

Jesse Tree Day 14 Israel Passes through the Red Sea

Day 14 – November 28 (December 11 OC)



Ornament - Parted Sea
Materials - Paper/ wave printed card stock from Hobby Lobby, a square of sand paper, hot glue, twine

 Read Exodus 13:20-22, 14:1-31,15:1-19

 (Vespers of 22nd Sunday after Pentecost)
Once the image of the Bride who knoweth not wedlock was inscribed in the Red Sea. There it was
Moses who parted the waters; and here Gabriel is the minister of a miracle. There Israel traversed the
deep dry-shod; and now the Virgin giveth birth unto Christ without seed. The sea remained impassable
after Israel had crossed; and the immaculate one remaineth incorrupt after the birth of Emmanuel. O
God Who hast appeared as a man, Who existeth and hast existed from the beginning: Have mercy
upon us!

(Ode I, Eighth Tone, Paraklesis to the Most Holy Mother of God)
Traversing the water as on dry land, and thereby escaping from the toils of Egypt's land, the Israelites
cried aloud. Proclaiming unto our God and Redeemer, let us now sing. O Most Holy Theotokos, save
us. 

See also Law of God, Sacred History Chapter 26, The Hebrews Pass Through the Red Sea and Other
Miracles 
http://www.fatheralexander.org/booklets/english/law_of_god_slobodskoy_1.htm#_Toc36163705
(excerpt below):
The Hebrews’ passing through the Red Sea, whose waters separated and delivered the Hebrews from
iniquity and bondage in Egypt, foreshadowed Baptism by which we are freed from the power of the
Devil and slavery to sin.



Jesse Tree Day 13 Plagues of Egypt

Day 13 – November 27 (December 10 OC)

Ornament - Frog
Materials - Plastic sun catcher from Hobby Lobby painted by my son with paints I had on hand.

 Read Exodus 6:29-7:6-;7:14-22;7:24-8:15;11:1;12:1-13,28-32

-St John Climacus, "The Ladder of Divine Ascent”
Run from places of sin as from the plague. For when fruit is not present, we have no frequent desire to
eat it.

(The Orthodox Study Bible, p. 74)
Egypt's gods were lords of Egypt, but the Lord is the Lord of all the earth. Therefore, the gods of
Egypt were not lords in any sense, but Pharaoh was too arrogant to acknowledge the true Lord. After
the Lord became incarnate, His parents took Him to Egypt, where as a baby He destroyed the idols of
Egypt and brought the nation to Himself.

See also Law of God, Sacred History Chapter 25, Pascha (Passover) and the Exodus of the Hebrew
People From Egypt (excerpt below):
http://www.fatheralexander.org/booklets/english/law_of_god_slobodskoy_1.htm#_Toc36163705
Six hundred thousand men left with Moses, not counting women and children. Moses took with
him the bones of Joseph, as Joseph himself had instructed in his last will. As soon as the Hebrews left
Egypt, a pillar appeared before them in the form of a cloud in the daytime and fire at night. It guided
them in their journey.
The day of the Hebrews’ deliverance from bondage in Egypt forever remained in their memory.
On this day the Lord established the main feast of the Old Testament, which He called Pascha. The
word Pascha means "passing by," "passover," or "deliverance from misfortune" — the angel of death
passed over the Hebrew dwellings. Every year on the evening of this day the Hebrews slaughtered and
prepared the Paschal lamb and ate it with unleavened bread. This feast lasted for seven days.
The Paschal lamb, by whose blood the first born of the Hebrews were delivered from death,
foreshadowed the Saviour Himself, Jesus Christ, the Lamb of God, Who took upon Himself the sins of
the world, Whose blood delivers all the faithful from eternal death.
The Old Testament Hebrew The Old Testament Hebrew Pascha prefigured our New Testament Christian Pascha.
In the Old
Testament Pascha, death passed over the dwellings of the Hebrews. They were liberated from bondage
in Egypt and given the Promised Land. Thus also in the Christian Pascha, the Resurrection of Christ,
eternal death has passed over us. The Risen Christ, having freed us from the slavery of the Devil, has
given us eternal life.
Christ died on the Cross on the day when the Paschal lambs were slain, and He rose
immediately after the Hebrew Pascha. This is why the Church always celebrates the Resurrection of Christ after the Jewish Passover and calls the feast Pascha.

Jesse Tree Day 12 Moses and the Burning Bush

Day 12 – November 26 (December 9 OC)



Ornament - Burning Bush
Materials - Scrap booking stickers from Hobby Lobby - a tree (removed the trunk) and a camp fire (removed the logs)

Read Exodus 3:1-20

(Vespers for 11th Sunday after Pentecost)
The shadow of the law passed away when grace arrived; for, as the bush wrapped in flame did not burn,
so did the Virgin give birth and yet remain a virgin. In place of the pillar of fire, the Sun of
righteousness hath shone forth. Instead of Moses, Christ is come, the salvation of our souls.

-St Romanos the Melodist - On the Annunciation
I see I am not able to understand, for it passes human understanding. How is the bush that endures fire
not consumed? How does the lamb endure the lion, or the swallow the eagle, and the servant his
Master? In mortal womb, in a manner uncircumscribed, Mary bears my Savior as He wills it, So that
every man may proclaim "A virgin gives birth, and after the birth remains a virgin." 

-portion of Prayer of Preparation for Holy Communion by St. Symeon the New Theologian)
And rejoicing and trembling at once, 
I who am straw partake of fire, 
And, strange wonder! 
I am ineffably bedewed, 
Like the bush of old 
Which burnt without being consumed. 

- St Nilus of Mt Sinai
If Moses was forbidden to approach the earthly burning bush until he had loosed his sandals from off
his feet (Exodus 3:5), how can you not cast away from yourself every passionate thought when you
wish to see Him, Who is above all feeling and thought, and to converse with Him?

From the Prologue from Ohrid, by Bishop Nikolai Velimirovich, December 3
In the beginning God created the heaven and the earth (Genesis 1:1).
Brethren, whatever God desires to reveal to men is revealed, and whatever He does not desire to reveal
remains concealed. Moses, the one who beheld God, could say nothing more about heaven than that in
the beginning God created it. Having said that, he continued to describe in detail the creation of the
earth. Why does Moses not speak in detail about the creation of heaven? Because God did not want to
reveal any more to him, since the men of his time were neither mature enough nor capable of
understanding heavenly matters beyond their senses. Only when many centuries had passed and God's
New Testament had come to men, did God reveal much more of the heavenly world to His faithful and
chosen ones. Only Christians began to see the heavens opened. St. John the Theologian bears witness
to this: After this I looked, and, behold, a door was opened in heaven (Revelation 4:1). St. Stephen the
Protomartyr witnesses: Behold, I see the heavens opened (Acts 7:56). The Apostle Paul, who was
caught up to the third heaven … and heard unspeakable words (II Corinthians 12:2, 4), speaks of the
angelic choirs, about the thrones, dominions, principalities and powers, and says: All things were
created by Him, and for Him (Colossians 1:16). His disciple, St. Dionysius, describes the celestial
hierarchy in as great a detail as Moses describes the earthly world at its creation. This is how the
unfathomable wisdom of God wanted it; that which God did not wish to reveal to Moses, He revealed
to the apostles and their followers. What could not be told to children is told to mature men. The
revelation of mysteries came through spiritual maturity.
Here is a beautiful lesson for us all. Let us be diligent in seeking the truth, still more diligent in
purifying our hearts, patient in waiting, and unwavering in faith that God will give us everything in due
time, in the way and to the measure necessary for our salvation. 


Jesse Tree Day 11 The Infant Moses

Day 11 – November 25 (December 8 OC)


Ornament - Baby in Basket
Materials - Doll house basket, rafia, felt, wooden bead, hot glue, twine, brown pen


-Elder Cleopa of Romania, Truth of Our Faith: A Discourse from Holy Scripture on the
Teachings of True Christianity
From the time of Adam until that of Abraham, according to the old chronologies, 3,678 years passed,
and if we add 430 years when the Israelites remained in Egypt, we have 4,108 years. Throughout this
period of time Holy Scripture neither existed nor was the Sabbath considered as a feast among the
people. During this period of many thousands of years the faithful and chosen people were guided to
the path of salvation only by Holy Tradition, namely, from the teachings about God which they
received from a living voice. Only for the duration of 1400 years - from the time of Moses until the
advent of Christ - were they guided by the Holy Scriptures of the Old Testament.

-St. Gregory of Nyssa, From Glory to Glory
Moses sought to see God, and this is the instruction he receives on how he is to see Him: seeing God
means following Him wherever He might lead. Anyone who does not know the way cannot travel
safely without following a guide. The guide shows him the way by walking ahead of him, And the one
following will not get off the right path if he keeps constantly watching the back of his guide. On the
other hand, if he moves off to one side, or tries to bring himself face to face with his guide, he will be
setting out on a different path from the one which his guide is showing him. Thus the Lord says to
those who are being guided: You shall not see My face, or, in other words: Do not face your guide. For
then you will be going in a completely opposite direction. 

From the Prologue from Ohrid, by Bishop Nikolai Velimirovich, December 16
Now the man Moses was very meek, above all the men which were upon the face of the earth (Numbers 12:3).
A chosen man, a great wonderworker, a type of the Lord Jesus Christ in his miracles, a victor in Egypt,
a victor in the wilderness, the leader of a people-how could he not be proud? But if he had become
proud, Moses would not have been all that he was. They become proud who think that they do their
own works and not God's in this world, and who think that they work by their own power and not by
God's power. But the great Moses knew that he was the doer of God's works, and that the power with
which He did them was God's power and not his. That is why he did not become proud because of the
awesome miracles he performed, or the great victories he obtained, or the wise laws that he gave to the
people. The Lord is my strength and my song (Exodus 15:2), said Moses. Of the entire assembly of the
Israelites in the wilderness, no one felt his own particular weakness as much as he, the greatest one of
that assembly. In every task, in every place and in every moment, he expected help only from God.
``What shall I do?'' he cried to God, and he ceaselessly listened for God's reply and sought God's
power. ``Meek above all men on earth.'' For all the others considered themselves as being something,
trusted themselves as being something, but he-nothing. He was completely absorbed in God,
completely humbled before God. If the people needed to be fed and given drink, he turned to God; if it
was necessary to do battle with his enemies, he raised his hands to heaven; if it was necessary to calm
an uprising among the people, he cried to God. The meek, the all-meek Moses! And God rewarded his
faithful servant with great glory and made him worthy to appear on Mount Tabor with Elias alongside
the Lord Savior.



Jesse Tree Day 10 Israel's blessing and prophecy on Judah

Day 10 – November 24 (December 7 OC)

Ornament - Lion
Materials - Bought with coupon at Dillard's


Read Genesis 49:1-2,8-12

Psalm 91
For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee in their
hands, that thou hurt not thy foot against a stone. Thou shalt go upon the lion and adder: the young lion
and the dragon shalt thou tread under thy feet. Because he hath set his love upon me, therefore will I
deliver him; I will set him up, because he hath known my Name.